I-Shelelev ibona indlela abantu abalula abasabela ngayo ngokucacileyo kwisifo sikaZhanna. I-guigantic folk yamaza othando nemfesane yanyikima ilote ke nenkosikazi yayo, yawanika amandla okulwa. "Ukusuka kwenye indawo, ndithumela i-rubs yaseRussia, ndithumela ifoto: icawe encinci yasemaphandleni, emhlophe eneblowu esenza, ngaphambi kokuba ndingene -" Thandazela uJeanne ... Abantu bathandazela uJeanne. Isicelo sethu siguqula i-gigantic ye-gigantic yothando nenkxaso. Engazange ibonwe ngaphambili ngumgangatho wakhe ... uJeanne uxhasa ngokungqongqo! Ngokunyaniseka nangokusuka emazantsi entliziyo yam ... uJeanne wanyanzela abantu ukuba bathethe ngesi sifo, e-Russia bathetha, ngokubanzi, abamkelwanga. Le ntlekele imnandi, xa ibusuku obuhle, iphumelele, umfazi ophumeleleyo uphuma kwi-pop icons kwisigulana, emntwini othandwayo, emntwini ozisolayo, "uyakhumbula.
Kodwa ukuthetha ngosapho lwemvumi, uShepelev akazange axhathise kwaye awagxeke izinto ezenziwa zizihlobo zakhe, bezityhola kwi-egossism. Ngokoluvo lwakhe, uFrisser Fiskes wavuya kuba wonke umntu waqalisa ukunikela ingqalelo kubo. "Kubonakala ngathi kuyaxoxwa uJeanne kwakhona. Kwaye ayibalulekanga kangangokuba umxholo wengxoxo yimpilo yayo, ayinamsebenzi ukuba kukho ubuxoki kwiphepha ngalinye. Kubalulekile ukuba uZhanna Friske ukwindawo ebonakalayo. Kananjalo ke, nokuba andiqondwanga ngokucacileyo ngumkhwa wabo wokutsala iphepha lasekhaya lasekhaya, egcwele i-tessip kunye noqikelelo. Nangona kunjalo, yayiyinto kwaye sihleli phantsi ubomi babo, "ubhala athimzi.
Khumbula ukuba ubudlelwane phakathi kweNanna kunye nendoda yakhe yaseburhulumenteni ishiywe ukuba inqwenela kakhulu. Kwakukho umzabalazo omkhulu welungelo lokuzisa iplato phakathi kwabo. Emva kokufa kwemvumi, utata wakhe, uVladimir Kopylov, uye waphila ngaphandle kweemvakalelo ezifudumeleyo "zoMyeni wase-Arhulumente". Emva koko, i-Dmimery Shelelev yeka usapho lweFrings ukubona umzukulwana wakhe.