URosa Syabishona uhlala ehlukaniswe nabalandeli bakhe ababukwayo obuhle nezitifiketi zomlando mayelana nokuthi abantu abadala bashada kanjani futhi bahlala ndawonye kanjani. Ngakho-ke, ngolunye usuku wanquma ukukhuluma ngabesifazane abanezingane ezivela ebudlelwaneni obudlule. UTeleswa waholela njengesibonelo, njengoba benzile ngamantombazane anjalo asendulo. Kuvela ukuthi amantombazane asemaSlav asendulo ayenamalungelo amaningi aqhathaniswa nabesifazane baseMpumalanga noma isiGreki. Babephila ngaphansi kokuvikelwa koyise, bahamba ngokuphila kwamahhala futhi bashade bangaba nezithandwa futhi babelethe izingane, "kusho usaziwayo.
Ubuye wabika nokuthi lawo madoda ngaleso sikhathi akhetha abesifazane abanezingane, ngoba babazi ukuthi labo bazokwazi ukuzala izingane. Futhi babengenandaba neqiniso njengobuhlobo babo nengane yokuqala yomlingani. UXiabitova uphinde watshelwa ngekusasa labesifazane abashadile ngaleso sikhathi. "Owesifazane oshadile ulahlekelwe yiwo wonke amalungelo entombazane futhi waphumela ngokuphelele umyeni wakhe, futhi uma efa, umfelokazi angenza ukushisa emlilweni wokungcwaba noma angcwatshwe ethuneni ephila," lolu hlelo oluholayo "Masishada".
UTelesvach wabelana ngombono wakhe ebudlelwaneni obukhona njengamanje phakathi kwabesilisa nabesifazane sebevele benezingane. Ngokusho kukaXiabite, abantu abasha banamuhla basebenza ngokwesimiso: Ayikho ingane - akunankinga. "Kungcono ukuzala kwakho nokufundisa njengoba ebheka kudingekile," kusho uRosa. Futhi ebuza ngababhalisile abanezingane, noma ngabe banezindlela zokuxazulula le nkinga.
Ngasikhathi sinye, iSyobibiva yaphawula ukuthi ihlukanisa isikhundla samadoda njengonina weNdodana yakhe. Wayengeke afune indlalifa yakhe eyolwela umfazi enomntwana. "Ungakhubeka kimi, kepha njengonina kamama ngicabanga ukuthi isikhundla esinjalo silungile, futhi nginendodana eyodwa," kusho uTediva.